UNSEEN FILMS 1968

An apocalyptic story of three wars in three film tales encompassing the end of the WWI,WWII, as well as a vision of the world destroyed by nuclear weapons. This film was honored at the film festivals in Venice and Sorrento. Immediately after that the copy with Italian subtitles was locked in a safe as evidence of the anti-communist activities of the director, who used real footage of the Soviet invasion.

Two 7th graders, a hooligan Mukhin and a good student Kronov do not like each other. They decide to have a peace day together, which changed their attitude both towards each other and towards the world around them...

1968 film directed by Henri-Georges Clouzot

A detective tries to outwit a jewel thief who has kidnapped the daughter of a jeweler to get to an exquisite diamond.

Filmed in 1968, "Little Pioneers" examines the gap between socialist rhetoric and social reality by focusing on children excluded from state protection. Through close, unembellished observation, Želimir Žilnik documents young people living in slum conditions and surviving through informal and illegal means, using the film’s ironic title to underscore the contrast between official ideology and everyday life.

1968 Swedish film by Mai Zetterling

与Stefan Uher和Elo Havatta一样，Eduard Grecner也是60年代斯洛伐克新浪潮电影的缔造者之一。他的三部影片《一周七天》（1964）《尼绒月亮》（1965）和这部《徳拉克的回归》都是斯洛伐克新浪潮电影的代表作。这部叙事方法独特带有明显意识流风格的黑白影片甚至间接影响到了后来法国导演格里耶在捷克拍摄的两部影片《说谎的人》和《Eden and After》。
A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called "intellectual" film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak: Muz, ktory luze; French title: L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970).

This colorful documentary chronicles the events of the 1968 Winter Olympics in France. The events made international celebrities of skater Peggy Fleming and skier Jean-Claude Killy for their gold-medal performances. The camera accurately catches the speed of bobsleds and downhill racers and ski jumpers as they race for the gold. President Charles DeGaulle is shown observing the action over 13 days, which saw France earn the best performance to date in the winter games.

For the first time, Natasha saw Elektron Yevdokimov at the Polytechnic Museum, where she came with Feliks. Then she really liked the confident speaker. Relations with Feliks didn't work out, and Natasha, leaving home, became a flight attendant — that is what she called her new profession. Once in a cafe, before the next flight, Natasha saw Yevdokimov. They met and began to meet. They experience their feelings for each other in different ways. By the power of her love, Natasha makes Yevdokimov understand what love is.

After experiencing a wild life of sordidness, the young Pierre decides to quit this chaotic world, trading it for a search for inner peace and getting closer to God. During this quest, he's followed by a girl from Denmark, of whom he becomes friend for a while. However, Pierre isn't close to reach his spiritual enlightenment, since he's still tormented by visions, vivid dreams and strange hallucinations.

Piri Thomas, a painter, poet, author, ex-con, and ex-junkie, describes the life of a Puerto Rican in the Spanish Harlem ghetto in New York City.

Based on the novel by Egyptian writer Tawfiq al-Hakim, 1937, Diary of A Country Prosecutor records the daily activities and tribulations of a public official appointed to act as a village justice in the countryside.

Goro had grown up in the yakuza world. As an active member of the Mizuhara family crime syndicate, he expressed his loyalty by always putting himself in the forefront of every battle. Violence never bothered him. However, after being sentenced to three years in prison for stabbing a rival gang’s hit man, he becomes disenchanted with the Yakuza life style. Goro is determined to start anew, but karma catches up. His two closest friends are murdered by his ex-boss. He is left with two options: to kill or be killed.

Influenced by concerns about overpopulation, the counterculture of the 1960s and the societal effects of television, the play depicts a world of the future where a small elite control the media, keeping the lower classes docile by serving them an endless diet of lowest common denominator programmes and pornography. The play concentrates on an idea the programme controllers have for a new programme which will follow the trials and tribulations of a group of people left to fend for themselves on a remote island. In this respect, the play is often cited as having anticipated the craze for reality television.

International man of mystery Diabolik and his sensuous lover Eva Kant pull off heist after heist, all while European cops led by Inspector Ginko and envious mobsters led by Ralph Valmont are closing in on them.

Shinkichi, a peasant employed as a cloth-dyer, has a dream: in the midst of the civil war which ravages Japan, he hopes to revive the long-banned custom of the Kyoto Gion Festival, and by doing so, bring together the warring clans and rampaging brigands in peaceful celebration.

A Yasuzō Masumura film about a love affair starring Ayako Wakao. The literal title is The Two Who Got Wet.

ynopsis from Time Out Film Guide: Between the seemingly idyllic opening and closing scenes depicting a rural community, first at church, then at the village festival, Fleischmann attacks that community's prejudices and ignorance without remorse. His very precisely observed portrait of Bavarian life begins with little more than a display of the villagers' constant ribbing, bawdy humour, continuous gossip, and more than a hint of their slow-wittedness. With the return of a young man, their idle malice and childish clowning, always on the edge of unpleasantness, receive some focus: quite without foundation, the lad is victimised as a homosexual. The crippling conformity of their ingrained conservatism leads the villagers to reject anything 'different': a young widow is ostracised, more for her crippled lover and idiot son than her morals; a teacher is frozen out because she's educated; the casual destruction of the young 'homosexual' is given no more thought than the cutting up of a pig. Not Germany in the '30s but the '70s; nevertheless the political parallels are clear. An impressive film.

Separation concerns the inner life of a woman during a period of breakdown – marital, and possibly mental. Her past and (possible?) future are revealed through a fragmented but brilliantly achieved and often humorous narrative, in which dreams and desires are as real as the ‘swinging’ London (complete with Procul Harum music and Mark Boyle light show) of the film’s setting.

One member of a secret society of female ninjas in contemporary Tokyo is kidnapped by international slave traders. The other female ninjas set about rescuing her.