Composed entirely of still photographs taken by Chris Marker across 26 countries, If I Had Four Dromedaries presents a dialogue between three voices reflecting on the meaning of images and travel. Through this photo-essay form, Marker explores the relationship between still and moving images and the act of seeing itself.

拍摄于1999年8月11日日食期间的《日食》记录了法国各地成人与儿童透过护目镜凝视暗沉天空的景象。当白昼短暂化作黑夜，马克捕捉到人们各异的反应——惊叹、好奇与漠然——在天地异象前展露无遗。

REMEMBRANCE OF THINGS TO COME, the latest "cine-essay" of Chris Marker, is dense and demanding, a splendid reminder that his nimble, capacious mind has lost none of its agility, poetry, and power. Ostensibly a portrait of photographer Denise Bellon, focusing on the two decades between 1935 and 1955, the film leaps and backtracks, Marker-style, from subject to subject, from a family portrait of Bellon and her two daughters, Loleh and Yannick (the latter co-authored the film), to a wide-ranging history of surrealism, of the city of Paris, of French cinema and the birth of the cin (C)mathque, of Europe, the National Front, the Second World War and Spanish Civil War, and postwar politics and culture.Full of Marker jokes (a great one about artists and cats), word play (Citroen/citron), filmic homages (Musidora makes a memorable appearance), peculiar art history, a consideration of the 1952 Olympics, and astounding segues from French colonialism in Africa to women in the Maghreb, to a Jewish wedding and gypsy culture in Europe, to Mein Kampf and the Nazi death camps (Birkenau, Auschwitz), the film opens with Dali and ends with Mompou, traversing in its short time a world of thought, feeling, and history.A small masterpiece of montage, REMEMBRANCE OF THINGS TO COME is from moment to moment reminiscent of Resnais, Ivens, even Kubrick, but in its deployment of still photographs (as in La Jet (C)e), its theme of history and memory, its subject-skipping montage and rapid shuttle of wit and philosophy, REMEMBRANCE is pure, marvelous Marker. -- © First Run/Icarus Films

Koumiko Muraoka, a young Japanese woman born in Manchuria and educated in France, wanders through Tokyo while she reflects on identity, memory, and what it means to be Japanese in a rapidly changing world.

In this short film, which is about ten minutes in length, Marker critiques, from a Socialist perspective, the role of the trade union movement in France at the dawn of the era of global web economies. He argues that trade unions are submissive to society, not the other way around, and in fact, that this century of trade unions will be looked back upon as a transitional period in which barbarism was a commonly used tactic. This can not only be used to describe what began to happen in France at this point in time, but can also be generalized to all advanced neo-liberal societies in which the powers of the "middle class worker" were beginning to be systematically eliminated and suppressed by capitalist oligarchies. Incredibly, Marker calls for something which is only now developing- what is known as social movement unionism. Social movement unions seek to organize all workers no matter what their sector, race, ethnicity, or gender and combine efforts with social organizations to affect public policy thus giving them the power to improve social conditions for all people! They attempt to organize at the local, national and international levels to counter the power of the international corporations that have neo-liberal governments tending to their every whim. Marker is well ahead of his time calling for this- a good 15-20 years! What Marker calls for in this film has become quite evident today- especially with groups like the APL in the Phillipines. Marker's advice is on its way to becoming reality- though as he states in the concluding statement of the film, "And provide we hurry a little it'll take just a century."

An oddly rhythmic and balletic tape emerges from the juxtaposition of an elephant lumbering around his enclosure at the zoo and elegant music by Stravinsky. Filmed at Ljubljana Zoo, Slovenia. Tango: Igor Stravinsky

One day, at the stroke of evening, on Emeryville beach in San Francisco, where unidentified artists, leave, without anyone knowing, sculptures manufactured with items that have washed ashore from the sea. This includes a short introduction by arte, approx. 1:12 secs long, with the film being around 6 minutes itself....there are 2 intertitles in the film itself, giving the latitudanal and longitudanal co-ordinates of the beach. No subtitles required, but ill work on some anyways.

THREE CHEERS FOR THE WHALE chronicles the history of mankind's relationship with the largest and most majestic of marine mammals, and graphically exposes their slaughter by the fishing industry. Chris Marker's co-director, Mario Ruspoli, descendant of an aristocratic Italian family, had been a journalist, painter and ethnologist before discovering his vocation as a documentary filmmaker. In the Sixties he became one of the founders -along with Jean Rouch, Edgar Morin and Chris Marker- of the "direct cinema" movement, pioneering in the use of new lightweight cameras and synchronous sound recording equipment.

Chris Marker films a cat reacting to the sound of a piano playing.

Director Chris Marker begins by recounting his childhood dream of visiting the city of Peking - a city he was once only able to admire in books. The viewer is taken on a journey through this city, as if experiencing it from the mind and through the eyes of Marker. His thoughts and observations about the traditions, history, and banalities of everyday life in Peking are woven together in elegant fashion.

《雕像也会死亡》（Les statues meurent aussi，阿兰·雷乃、克里斯·马尔凯，1953年出品，27分钟）尖锐地批评了西方殖民主义对非洲传统艺术的戕害以及自称热爱非洲艺术的上等阶层的贪婪与伪善。本片的主角是来自黑非洲的人物雕像、面具和其他非洲艺术品，但是它们的演出场所并非黑人的故乡，而是白人的欧洲，艺术品市场和艺术品拍卖会是它们频频出没和滞留的中转地。这些本来被非洲部族用来抵抗死亡的面具和雕像，如今却呆在博物馆的橱窗里静静地死去。此时，画外音告诉我们：“当人死去的时候，他便进入了历史；当这些雕像死去的时候，它们进入了艺术；这种关于死亡的学问，我们最后称之为文化。”由于本片具有鲜明而强烈的社会批判意识，自拍竣之日起即遭到法国政府禁映，直到1963年才解禁。本片由长于剪辑的阿兰·雷乃操刀剪辑，由强于写作的克里斯·马尔凯撰写解说，充分发挥了两人各自的强项，可谓强强合作的结晶。 This collaborative film, banned for more than a decade by French censors as an attack on French colonialism (and now available only in shortened form), is a deeply felt study of African art and the decline it underwent as a result of its contact with Western civilization. Marker's characteristically witty and thoughtful commentary is combined with images of a stark formal beauty in this passionate outcry against the fate of an art that was once integral to communal life but became debased as it fell victim to the demands of another culture.

Chris Marker's elliptical, oblique documentary on the making of Akira Kurosawa's "Ran" is an uneasy blend of hagiography (usual Cahiers du Cinema stuff) and Marker's trademark meditations on the mediating role of technology in memory and the human experience, plus probably aging, and etc., etc., etc. These Gallicisms seem out-of-place; but the philosophies are easily discarded. What makes the film a pleasure are the glimpses we see of Kurosawa's work processes, in addition to all the detail and work that goes into the making of a true epic.

A man is sent back and forth and in and out of time in an experiment that attempts to unravel the fate and the solution to the problems of a post-apocalyptic world during the aftermath of WW3. The experiment results in him getting caught up in a perpetual reminiscence of past events that are recreated on an airport’s viewing pier.

1983 film by Chris Marker

A faceless traveller takes a journey through the barren reaches of a Siberia caught between tradition and modernity, imparting his philosophical musings on its people and places, wildlife and culture.