《局外人(精装)》内容简介：即使放到近七十年后的今天，《局外人》仍然是一部很酷的小说。主人公那冷冷的语调，那不动声色的表情，那懒洋洋的姿态，那优雅的无聊，至今依然让我们着迷不已。《局外人》就像一个经典文学版的硬汉侦探，不过，他追捕的不足罪犯，而是人生的荒诞与虚无。

2006年，一本只有七十五页的小书《致D》的问世在法国书界引起轰动。第二年，作者与其爱妻双双自杀，共赴黄泉。这段长达六十年的爱情故事的结局，让这本书在畅销书排行榜上的排名直线上升。 写书的人大概没有料到，这纯粹记述两人感情经历的爱情告白，其影响远远超过了他以往写过的任何一部著作，给读者、甚至是严肃的思想界的同行们带来巨大的冲击。书中呈现出来的作者的形象光辉，盖过了他以往的任何一种身份。惟有执子之手、与子偕老的这个“丈夫”形象，才长久地留在世人心中，成为永恒。也是这个形象，让我们记住了他的名字———安德烈·高兹 （AndréGorz，1923-2007）。 《致D》是高兹写给她妻子多莉娜（Dorine，1924-2007）的“情书”，也是他的最后一部作品———爱情的墓志铭。法国哲学家高兹用平实、朴素的语言向多莉娜回溯这段刻骨铭心的情史。那时，他已经知道身患绝症的多莉娜医治无望，很有可能会先他而去。面对缠绵病榻、体重只剩四十五公斤、身高缩短了六厘米、在他眼里“依然美丽、依然优雅、魅力无穷”的妻子，他感到了比以往任何时候都要强烈的爱，以致抑制不住要给她写信的狂热欲望。他要告诉她自己是多么爱她，多么后悔没有更多地向她诉说自己的无限深情，没有更早地表白人世间这可遇而不可求的真爱，他说要用这封信重新组构爱情的历史，为的是把握它的全部意义。他所以要写这封信，还是为着理解他经历过的、也就是和妻子共同经历过的一切…… 高兹和多莉娜最后双双弃世的决定是最自然不过的结果。高兹，已经看到爱人灵柩的男人，终于作出了最终的抉择：“我们都不希望我们两人中的一个在另一个死后继续活着。”高兹最后选择的不是哲学家的选择，他说为爱而死是唯一不能用哲学解释的观念，当爱成为两个人在身体和精神上发生共鸣的方式时，就已经超越了哲学。（摘自杜小真《哲学不能解释之爱》）

Ariane and Hugo decide to exchange the lives they lead to escape from their routine, which after ten years of marriage, gives them the feeling of being hamsters in a wheel. She suddenly finds herself at the head of a construction equipment rental company and he tries to take the role of a house calling jewelry salesman...But is life really better when you live it on the other side of the bed?

Madness & Civilization: A History of Insanity in the Age of Reason, by Michel Foucault, is an examination of the ideas, practices, institutions, art & literature relating to madness in Western history. It's an abridged English edition of Histoire de la folie à l'âge classique, originally published in 1961 as Folie et déraison. Histoire de la folie à l'âge classique. A full translation, The History of Madness, was published by Routledge in 6/2006. This was his 1st major book, written while Director of the Maison de France in Sweden. This history begins in the Middle Ages, noting the social & physical exclusion of lepers. It argues that with the gradual disappearance of leprosy, madness came to occupy this excluded position. The ship of fools in the 15th century is a literary version of one such exclusionary practice, the practice of sending mad people away in boats. However, during the Renaissance, madness was regarded as a common phenomenon because humans couldn't attain Divine Reason. As Cervantes' Don Quixote, all humans are weak to desires & dissimulation. Therefore, the insane, understood as those who had come too close to God's Reason, were accepted in the middle of society. It isn't before the 17th century, in a movement famously called the Great Confinement, that unreasonable people systematically were institutionalized. In the 18th century, the mad came to be seen as having lost what made them human & become animalistic & treated as such. It isn't before 19th century that madness was regarded as an illness to be cured. Foucault wasn't talking about medical institutions designed specifically for the insane but about the creation of houses of confinement for social outsiders, including not only the insane but also vagrants, the poor & orphans, & what effect those houses of confinement had on the insane & perceptions of madness in the West. He demonstrates that while confinement of social outcastes was a generally European phenomenon, it had a unique development in France & distinct developments in other countries such as Germany & England. Foucault also argues that madness during the Renaissance had the power to signify the limits of social order & to point to a deeper truth. This was silenced by Enlightened Reason. He also examines the rise of modern scientific & humanitarian treatment of the insane, notably at the hands of Philippe Pinel & Samuel Tuke. He claims these modern treatments were no less controlling than previous methods. Tuke's country retreat for the mad consisted of punishing them until they gave up their commitment to madness. Similarly, Pinel's treatment of the mad amounted to an extended aversion therapy, including such treatments as cold showers & straitjackets. This treatment amounted to repeated brutality until the pattern of judgment & punishment was internalized by the patient.

《蒙田随笔(买中文版赠英文版)》是是法国大思想家帝征博引、畅析人生的杰作，是欧洲近代三大散文经典之一，世界上许多名人，如培根、伏尔泰、爱默生等都从这本随笔集中学到如何修身与处世的道理。

2010 animated film about a French magician directed by Sylvain Chomet

短片用蜡笔线条勾画出了一部温馨可爱的哲理小故事。小王子是个爱干净的可爱男孩儿。一天早晨，他发现太阳身上弄脏了一块儿，于是他赶忙跑去擦拭清洗。可太阳慢慢升高了，他用尽办法也够不到太阳。直到太阳快落山的时候，小王子才好好的把太阳清理干净。小王子惬意的晒着太阳，直到日落星辰漫 天。然而当太阳转到世界另外一头的时候，被一口烟气，又弄脏了…… 这赖以生存的大自然需要我们的呵护，不仅仅是小王子一个人。

爸爸，我们去哪儿？ 我们上高速公路，逆行。 我们去阿拉斯加逗熊玩，然后被熊吞掉。 我们去游泳池，从高台上往没有水的池子里跳。 我们去圣米歇尔山。在流沙上散步，然后陷进去，一直陷到地狱里。 即使有更痛苦的遭遇，还是要笑着活下去的“不成长”故事 面对生命困境的最好礼物，费米娜文学奖获奖作品

1952 film by Max Ophüls

A documentary of insect life in meadows and ponds, using incredible close-ups, slow motion, and time-lapse photography. It includes bees collecting nectar, ladybugs eating mites, snails mating, spiders wrapping their catch, a scarab beetle relentlessly pushing its ball of dung uphill, endless lines of caterpillars, an underwater spider creating an air bubble to live in, and a mosquito hatching.

1999 film by Éric Valli

This documentary follows various migratory bird species on their long journeys from their summer homes to the equator and back, covering thousands of miles and navigating by the stars. These arduous treks are crucial for survival, seeking hospitable climates and food sources. Birds face numerous challenges, including crossing oceans and evading predators, illness, and injury. Although migrations are undertaken as a community, birds disperse into family units once they reach their destinations, and every continent is affected by these migrations, hosting migratory bird species at least part of the year.

在巴黎塞纳河左岸的拉丁区，靠近卢森堡公园的奥黛翁，有一家名叫孔岱的咖啡馆。它像一块巨型磁铁一样，吸引着一群十八到二十五岁的年轻人。他们“四处漂泊，居无定所，放荡不羁”，过着今朝有酒今朝醉的日子，从不考虑未来，享受着文学和艺术的庇护。 在这群客人之中，有一个名叫露姬的二十二岁女子特别引人注目。她光彩夺目，就像银幕上光芒四射的女影星。她是从哪里来的？她有着怎样的故事？她的迷人光芒之后隐藏着怎样不为人知的秘密？她是不是在逃避什么？故事围绕着这名年轻女子的失踪展开。四个叙述者纷纷登场，他们都已第一人称“我”的口吻，向读者娓娓讲述露姬的短暂人生经历。

When her grandson is kidnapped during the Tour de France, Madame Souza and her beloved pooch Bruno team up with the Belleville Sisters—an aged song-and-dance team from the days of Fred Astaire—to rescue him.

In the spirit of 50's & 60's educational films, 'Let's Pollute' is a modern satire on how pollution is our heritage and keeps our economy growing strong, while instructing us how to be better polluters for a better blighted tomorrow.

Two cops portrayed by Michelin Men chase an armed Ronald McDonald through the streets of a fictionalized, stylized city.

《黑郁金香》以十七世纪荷兰资产阶级革命时期激烈的政治斗争和动荡生活为背景。主人公科尼利厄斯•范•贝莱是个完全不过问政治的青年医生。他爱好培植郁金香，并在试着培育一种没有一点杂色的大黑郁金香，因为第一个培育出黑郁金香的人能获得一笔可观的奖金。范•贝莱的邻居博克斯特尔为了得到这笔奖金，也想培育出黑郁金香。他对范•贝莱很忌妒，生怕范•贝莱捷足先得。他不择手段地监视规范•贝莱的行动，暗中破坏他培育起来的郁金香。尔后，他又诬告范•贝莱藏着有损于荷兰总督制的信件，致使他无辜锒铛入狱，险些被送上断头台。全书围绕黑郁金香演绎出一幕幕惊心动魄而又催人泪下的场景。

《名人传》是法国作家罗曼·罗兰所著《贝多芬传》、《米开朗琪罗传》和《托尔斯泰传》的合称。《名人传》的三位传主都是人类历史上极富天才而创建至伟的人物，他们的人生丰富多彩，他们的作品精深宏博，他们的影响历经世代而不衰，罗曼·罗兰紧紧把握住这三位有着各自领域的艺术家的共同之处，着力刻画他们在扰患困顿的人生征途上历尽苦难与颠踬而不改初衷的心路历程，凸现他们崇高的人格、博爱的情感和广阔的胸襟，从而为我们谱写了另一阕“英雄交响曲”。