Strand
北京的人力车夫
Rickshaw Beijing:City People and Politics in the 1920s Douban
(美) 史谦德 translator: 袁剑 / 周书垚 … publishing house: 江苏人民出版社 2020 - 9
1920年代,革命、战争和帝国主义侵略给中国带来了混乱。与这场巨变相关的许多重大事件都发生在城市中。被铁路、电报、共有的城市心态捆绑在一起的广州、上海、北京等城市,形成了一个竞技场,市民们对当时的一些大问题争论不休——寻求社会和谐与国内和平、保卫人民和国家主权、追寻一个独特的现代中国社会。人们卷入了这些冲突,因为他们知道,军阀的来来往往、抗议者的游行、知识界的言论、工厂的开闭都有可能改变他们的生活。 史谦德检视了1920年代的北京居民如何应对由流动的士兵和政客,以及思想、资本、技术的剧烈运动所造成的变化,剖析了北京这座历史悠久的都城。通过考察人力车夫、警察、工人、僧人等群体的政治经历,史谦德揭示出时代的力量是如何被普通人深刻感受的。这幅二十世纪初期中国城市社会的群像,强调了经过群众运动、集体政治以及混合了戏剧、示威活动、报纸和茶馆社交的城市文化训练后的普通市民日益成长的政治成熟度。令人惊讶的是,在吸收新的生活、工作和政治参与方式的过程中,旧社会中的很多东西都被保留了。一切似乎都变了,但一切似乎又都没变。经过动荡的年代,北京在地方和大众政治的基础上架起了一座桥梁,将行会和士绅精英的传统世界与社团主义和干部的现代世界连在了一起。
Rickshaw Beijing
Douban
David Strand publishing house: University of California Press 1993 - 4
In the 1920s, revolution, war, and imperialist aggression brought chaos to China. Many of the dramatic events associated with this upheaval took place in or near China's cities. Bound together by rail, telegraph, and a shared urban mentality, cities like Guangzhou, Shanghai, and Beijing formed an arena in which the great issues of the day--the quest for social and civil peace, the defense of popular and national sovereignty, and the search for a distinctively modern Chinese society--were debated and fought over. People were drawn into this conflicts because they knew that the passage of armies, the marching of protesters, the pontificating of intellectual, and the opening and closing of factories could change their lives. David Strand offers a penetrating view of the old walled capital of Beijing during these years by examining how the residents coped with the changes wrought by itinerant soldiers and politicians and by the accelerating movement of ideas, capital, and technology. By looking at the political experiences of ordinary citizens, including rickshaw pullers, policemen, trade unionists, and Buddhist monks, Strand provides fascinating insights into how deeply these forces were felt. The resulting portrait of early twentieth-century Chinese urban society stresses the growing political sophistication of ordinary people educated by mass movements, group politics, and participation in a shared, urban culture that mixed opera and demonstrations, newspaper reading and teahouse socializing. Surprisingly, in the course of absorbing new ways of living, working, and doing politics, much of the old society was preserved--everything seemed to change and yet little of value was discarded. Through tumultuous times, Beijing rose from a base of local and popular politics to form a bridge linking a traditional world of guilds and gentry elites with the contemporary world of corporatism and cadres.