1969 film directed by Jean-Pierre Melville

1974 film by Luis Buñuel

Like his fiery study of a popular milieu in Fièvre, Louis Delluc's early masterpiece of impressionist cinema, La Femme de Nulle Part, is almost impossible to see outside of rare archival projections in Paris. Shot in natural settings, and stripped of all that is not cinema, Delluc's psychological drama featuring symbolist muse Eve Francis is an experiment in 'direct style.' A fascinating study in the relationship between past and present, memory, dream and reality, this revolutionary film would be a source of inspiration for successive filmmakers, from Francois Truffaut to Alain Resnais.

讲述一名雕刻家和一位舞者的爱情故事。

In a post-apocalyptic world, the residents of an apartment above the butcher shop receive an occasional delicacy of meat, something that is in low supply. A young man new in town falls in love with the butcher's daughter, which causes conflicts in her family, who need the young man for other business-related purposes.

Someone we hear talking - but whom we do not see - speaks of a project which describes the four key moments of love: meeting, physical passion, arguments/separation and making up. This project is to be told through three couples: young, adult and old. We do not know if the project is for a play, a film, a novel or an opera. The author of the project is always accompanied by a kind of servant. Meanwhile, two years earlier, an American civil servant meets with an elderly French couple who had fought in the Resistance during World War II, brokering a deal with a Hollywood director to buy the rights to tell their story. The members of the old couple's family discuss heatedly questions of nation, memory and history.

2008 film by Agnès Varda

1990 film by Éric Rohmer

1996 film by Éric Rohmer

Paris, in the early 1990s: a group of young activists is desperately tied to finding the cure against an unknown lethal disease. They target the pharmaceutical labs that are retaining potential cures, and multiply direct actions, with the hope of saving their lives as well as the ones of future generations.

An all-knowing interlocutor guides us through a series of affairs in Vienna, 1900. A soldier meets an eager young lady of the evening. Later he has an affair with a young lady, who becomes a maid and does similarly with the young man of the house. The young man seduces a married woman. On and on, spinning on the gay carousel of life.

Paris, 1910. Emile, a shy movie projectionist, and Raoul, a colourful inventor, find themselves embarked on the hunt for a monster terrorizing citizens. They join forces with Lucille, the big-hearted star of the Bird of Paradise cabaret, an eccentric scientist and his irascible monkey to save the monster, who turns out to be an oversized but harmless flea, from the city's ruthlessly ambitious police chief.

2007 film by Volker Schlöndorff

2018 film directed by Christophe Honoré

Pina is a feature-length dance film in 3D with the ensemble of the Tanztheater Wuppertal Pina Bausch, featuring the unique and inspiring art of the great German choreographer, who died in the summer of 2009.

2018 film directed by Guillaume Brac

《人都是要死的》内容简介：中世纪时期，意大利亚平宁半岛上并存着一百来个各自为政的小城邦，频年相互攻战，企图争雄称霸。城邦权力的建立依靠暴力和阴谋。君主们的生活骄奢淫逸，党同伐异，政权的更迭异常迅速。 公元一二七九年，雷蒙·福斯卡出身于卡尔莫那的一个贵族家庭。后来当上了该邦的君主。他努力振兴城邦，欲与当时强盛的佛罗伦萨、热那亚等并驾齐驱。可是他感到人生须臾，无法在短短几十年的岁月中治理好一个国家。他盼望长生不老。在一次偶然的机会，他从一名老乞丐手里取得来自埃及的不死药，服下后以为从此可以轰轰烈烈地干一番事业。意大利各城邦争权夺利的结果，反而招致法国势力的入侵。 福斯卡看到国家与国家之间的命运是相通的，要励精图治真正有所作为，必须掌握一个统一的宇宙。他不惜把卡尔莫那献给疆域庞大的日耳曼神圣罗马帝国，自己充当皇帝的谋士。帝国皇帝查理五世在位四十年，不但没有如愿地建立依照基督教教义行事的世界帝国，反忙于镇压各地诸侯的兴起与叛乱。兵连祸结，帝国分崩离析，基督教也分裂成新旧两派。在新发现的美洲大陆上，欧洲殖民者推行种族灭绝政策，贪得无厌，强占尽可能多的土地，使原来庞大昌盛的印加帝国、玛雅城镇、阿兹特克民族的家园只剩下一堆废墟。福斯卡看到这种情景心灰意懒，认为统一的宇宙是不存在的，存在的只是分裂的人。一个人形成一个宇宙，他的内心是无法窥透的。一个人妄想为他人建立的幸福秩序，在他人眼里可能是一种灾难。在这些短暂、多若恒沙而又各不相干的心灵中，能不能找到可以共同依据作为真理的东西？他无法肯定。一个人唯一能做的好事，是按照自己的良心行动，其结果则难以预测。除此以外，人不能有其他奢望。 尔后，福斯卡与法国探险家卡利埃勘探加拿大大草原；在法国度过一七八九年革命爆发前的启蒙时期；参加一八三〇年推翻波旁王朝的群众起义；目睹一八四八年席卷欧洲、使工人阶级登上国际政治舞台的革命运动。在与普通人的接触中，福斯卡逐渐明白：人生虽然短促，谁都无法避免死亡，但是每个人的心中都潜伏着铄石流金的生命岩浆，在出生与死亡之间的生命过程中，一旦得到诱发和机遇，会做出惊天动地的大事，人还是可以有所作为的。从历史的角度看，一时的胜利会成为日后失败的伏笔，一时的失败也可能是日后胜利的种子。从有限的人生来看，一切成就还是具体而微的，胜利来临而失败未至的时刻人总是征服者，不管未来如何是奈何他不得的。福斯卡又看到，有了这样的信念，值得人去珍惜自己有限的生命；为了实现这样的信念，又值得人去献出自己宝贵的生命。生命一代代往下传，使人始终有爱，有恨，有微笑，有眼泪，充满了理想和希望。

本书为郭宏安译加缪文集第一卷，收录了哲理小说《局外人》和随笔集《西绪福斯神话》，重点阐述了加缪的荒诞哲学。 他试图告诉人们，没有希望并不等同于绝望，清醒也不导致顺从，人应该认识到他的唯一的财富是生命，而生命既是必然要消逝的，同时也是可以尽量加以开发的，人应该而且能够在这个世界中获得生存的勇气，甚至幸福。他提出的“荒诞”，就是“确认自己的界限的清醒的理性”。他拒绝了永恒，同时就肯定了人世间的美和生命的欢乐。

本书为《加缪文集》第三卷，散文集《反与正》叙述了童年生活；《婚礼集》和《夏天》表述了对生活的热爱和对死亡的恐惧；附《瑞典演说》是1957年作者荣获诺贝尔文学奖后发表的演说。