恰逢百年未有之大变局，经济转型发展、中美贸易摩擦、新冠疫情暴发等问题交相叠加，无不考验着我国面对复杂问题的智慧和勇气，供给侧结构性改革的重要性与紧迫性空前凸显。这本书从基础性、结构性、机制性、制度性等多个维度，深入剖析我国供给侧关键矛盾并对症下药。
全书一共七章。第一章详解如何紧抓供给侧结构性改革主线；第二章聚焦去杠杆与金融风险防范；第三章解读新时代下我国资本市场高质量发展之路；第四章讲述“数字化”如何重塑经济社会生态；第五章对房地产长效调控机制开出药方，并预判今后十年房地产行业六大趋势；第六章着眼于国有企业资本运作与地方政府营商环境改善；第七章阐释新局面、新特征下，我国对国际形势与中美关系的应对之道，深入剖析“双循环”新格局。

★ 在人海中打捞生活的骸骨，用现实的星星点点去注解幻想。
★ 家庭是布洛芬、多巴胺和糖，对有些人也许是水，对有些人是头痛本身。
★ 家，这个陌生人构成的集体，尘世中饱受琢磨的奇迹。
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九个背井离乡的故事
九个家庭中的难民
九个格格不入者
九个在离开中醒来的人
男人疲惫，认为自己在当牛做马，同时相信自己是宇宙的中心，女人劳累，感到不受理解，同时怀有巨大的爱的渴望。
本书是80后写作者淡豹的第一部小说集，收录了九个短篇小说。这里有非常规的家、想得很多的人、焦急的父亲、相互隔离的中年夫妇、生怕怀孕的上班族，他们生活在人海之中，却被说不清的东西隔开。
他们受困于代际和性别关系，他们像如今几乎所有人一样，因为渴望或者压抑、因为不得已的人生际遇四处游走，却总是无法彼此理解。书中有我们当代的生活景观：寺庙、机场、商场、便利店、精神病院、快捷酒店、旅行网站……
这些各式各样的人对家爱恨交织，有逃避远走，也有寄托渴望，围绕着家与幸福，作出或积极或消极的努力。
1. 女儿
情侣平平常常的同居生活里暗藏杀机。你是谁？你在想什么？你为什么着迷？一个犯罪故事。
2. 养生
天涯海角觅知音，家山北望泪沾襟。一个喜剧故事。
3. 山河
女孩对爱情没有好印象，因为她的父亲是个胆小鬼，母亲是位捞尸人。一个独白。
4. 过火
闽南一场净化仪式后，老人决意到更南方去。一次旅程。
5. 父母
孩子没有了，不再有孩子。一次卡在半山腰的旅程。
6. 乱世佳人
费雯丽还是奥黛丽？母亲花一生解谜，女儿只想活在谜面里。一个悬疑故事。
7. 海和海绵体
在发疯前，地质学家抓住自己珍视的东西，还顺带着蔑视了心理学。一轮测试。
8. 你还记得在上州给我变魔术吗？
她问他，“你记不记得以前富二代是歧视性的称呼？” 前恋人分隔两地，一场合唱愈来愈像独奏。
9. 旅行家
中年男人在三个大洲间穿行。算他在内共有三个朋友相互讲述故事。算他在内家庭共有三人彼此好奇又捉摸不定地过一生。

本书是作者十年来散文创作的合集。分为阿勒泰文字、阿勒泰角落和九篇雪三辑。这是一部描写疆北阿勒泰地区生活和风情的原生态散文集。充满生机活泼、新鲜动人的元素。记录作者在疆北阿勒泰地区生活的点滴，包括人与事的记忆。作者在十年前以天才的触觉和笔调初现文坛并引起震惊。作品风格清新、明快，质地纯粹，原生态地再现了疆北风物，带着非常活泼的生机。

How do companies sell life insurance in a country where death is a taboo subject? In Marketing Death, Cheris S.C. Chan explores both how and why the life insurance industry has managed to emerge in China, a country with an entrenched cultural stigma against the very topic of death. Drawing on extensive ethnographic fieldwork and engaging with current scholarship, Chan explores the processes and micro-politics by which foreign and domestic companies have negotiated local cultural resistance and created a market in spite of it. In doing so, she asks larger questions about how different societies view and value life and death, what is meant by "cultural values," how they interact with a set of fragmented cultural tools to compellingly organize individuals' practical daily lives, and how the market is influenced by them. Chan tells a story not just of the emergence of the Chinese life insurance industry, but of the dynamic relationships between culture and markets, local norms and foreign influences in one of the world's fastest-growing economies.
Marketing Death is the first book to offer a sociological analysis of the emergence of a life insurance market outside of a European or American context. Through in-depth study of the expansion of an industry whose unique "product" - gambling on one's own sudden death - has always met with a measure of resistance, but never more so than in China, Chan provides a new lens for understanding how modern capitalist enterprises are diffused to regions with disparate cultural traditions.

In 1949, at the end of a long period of wars, one of the biggest challenges facing leaders of the new People’s Republic of China was how much they did not know. The government of one of the world’s largest nations was committed to fundamentally reengineering its society and economy via socialist planning while having almost no reliable statistical data about their own country. Making It Count is the history of efforts to resolve this “crisis in counting.” Drawing on a wealth of sources culled from China, India, and the United States, Arunabh Ghosh explores the choices made by political leaders, statisticians, academics, statistical workers, and even literary figures in attempts to know the nation through numbers.
Ghosh shows that early reliance on Soviet-inspired methods of exhaustive enumeration became increasingly untenable in China by the mid-1950s. Unprecedented and unexpected exchanges with Indian statisticians followed, as the Chinese sought to learn about the then-exciting new technology of random sampling. These developments were overtaken by the tumult of the Great Leap Forward (1958–61), when probabilistic and exhaustive methods were rejected and statistics was refashioned into an ethnographic enterprise. By acknowledging Soviet and Indian influences, Ghosh not only revises existing models of Cold War science but also globalizes wider developments in the history of statistics and data.
Anchored in debates about statistics and its relationship to state building, Making It Count offers fresh perspectives on China’s transition to socialism.

从现代国家建构的视角，阐释中国县政治理的历史逻辑和现实发展条件。通过历时性、长时域的分析，认为自清末到民国以至新中国的中国县政治理现代化一直致力于建构两大功能：一是（经济资源）财税汲取能力；一是（政治资源）社会控制和动员能力。这两大功能决定了中国县政治理的权威结构、职能区分化、以及社会整合原则和治理方式。指出，当今中国县政治理的权威结构功能依然体现为向社会大规模汲取财税和对社会的全面主导和控制能力的不断强化；而当今中国县政治理建构就是要改变旧的治理原则以及权力本身性质，完成一种面向公共组织的性质转变，而这样一个功能转变及其与公民制度化关系代表的公共性（公民）权利原则，是中国县政治理的现代建构所包含的现代性涵义。就中国县政治理现代化而言，就是要顺应经济社会的结构性变化，向着确立在公民权利原则基础上的多元主体治理结构的转型和朝着确立在制度化法治化基础上的民主治理原则的方向努力。

Placing meanings of health and disease at the center of modern Chinese consciousness, Ruth Rogaski reveals how hygiene became a crucial element in the formulation of Chinese modernity in the nineteenth and twentieth centuries. Rogaski focuses on multiple manifestations across time of a single Chinese concept, weisheng—which has been rendered into English as "hygiene," "sanitary," "health," or "public health"—as it emerged in the complex treaty-port environment of Tianjin. Before the late nineteenth century, weisheng was associated with diverse regimens of diet, meditation, and self-medication. Hygienic Modernity reveals how meanings of weisheng, with the arrival of violent imperialism, shifted from Chinese cosmology to encompass such ideas as national sovereignty, laboratory knowledge, the cleanliness of bodies, and the fitness of races: categories in which the Chinese were often deemed lacking by foreign observers and Chinese elites alike.

这本书是一项关于中国法律职业的大型实证研究，作者秉承社会学芝加哥学派的生态分析传统，对我国法律服务市场各个领域的竞争与规范问题进行了全面的社会科学分析。基于作者在2004-2007年间对中国12个省份的250余位法律执业者和国家官员的深入访谈、对中国律师网互动社区的三年参与观察以及大量历史材料收集工作，书中研究表明，中国法律服务市场的社会结构是高度割据的，多个法律职业群体占据了这一市场的各个角落，律师业与其他职业之间的管辖权界限十分模糊，而管理律师业的司法行政机关，在同样高度割据的国家管理体系中也处于相对弱势的地位，因此律师在法律服务市场上的地位就显得极不稳固。为了解释这一割据现象，作者在书中提出了一个关于定界与交换的空间社会学理论，并将其应用在中国法律服务市场的五个空间领域：边疆（农村法律服务）、战场（城市基层法律服务）、高端（涉外法律服务）、后院（企业与政府法律服务）、雷区（刑事法律服务）。这不仅是一本法律社会学的学术著作，而且是一次对于我国法律职业发展状况的深度透视，具有重要的理论和实践意义，值得法学、社会学、政治学及其他相关学科背景的学者、学生和实务人员参考。

《信任论》照例以定义开篇，在追溯了“信任”与“trust”的汉英词源，它们在《论语》、《圣经》、《古兰经》中的意思，在俗话中的意思，以及理论家著作中信任的含义后，作出了笔者对信任的界定。这是第一章。之所以在第二章探讨人的本性，在于以为本性从深层对信任发生影响。信任与合作有着不解之缘，因此第三讨论合作的进化。第四章从人类的行为动因和手段选择两方面批判新古典经济学的理性选择思想。信任最初产生于新族中，产生于领地上，领地为什么是人类生存的必要策略？边界的功能是什么？为什么在生物界中，几乎只有人类发生了严重的领地之争？这些是第五章讨论的问题。第六章同其前后两章关系密切。同上一章的关系是，从空间（领地）的维度转向时间。第七章讨论信任的社会功能，即为社会提供秩序。第八章是比较中西早期城市化过程中民间组织形式上的差异。第九章讨论秘密社会中的信任。第十章是从信任的角度讨论货币，讨论货币与普遍主义信任的关系，货币借货，以及货币系统中的风险。第十一章、第十二章讨论第二种系统信任——专家系统。《信任论》对信任理论的建构大致如上。第十三章从理论走回现实。

Creating the Intellectual redefines how we understand relations between intellectuals and the Chinese socialist revolution of the last century. Under the Chinese Communist Party, “the intellectual” was first and foremost a widening classification of individuals based on Marxist thought. The party turned revolutionaries and otherwise ordinary people into subjects identified as usable but untrustworthy intellectuals, an identification that profoundly affected patterns of domination, interaction, and rupture within the revolutionary enterprise. Drawing on a wide range of data, Eddy U takes the reader on a journey that examines political discourses, revolutionary strategies, rural activities, urban registrations, workplace arrangements, organized protests, and theater productions. He lays out in colorful detail the formation of new identities, forms of organization, and associations in Chinese society. The outcome is a compelling picture of the mutual constitution of the intellectual and the Chinese socialist revolution, the legacy of which still affects ways of seeing, thinking, acting, and feeling in what is now a globalized China.

《国家建设与政府行为》分三个单元——即国家建设与治理模式、国家建设与资源配置、国家建设与社会管理，对中国的近现代的国家治理与政府行为进行了探讨。全书的十一篇专题论文均在经验资料分析、理论思路开拓、概念工具形成方面做出努力，试图在积累学术知识方面做出贡献。每个单元还邀请了在学术上颇有见地的学者进行了深入的评论。《国家建设与政府行为》的研究对关注中国国家建设与政府行为研究的社会学、经济学、政治学、管理学者来说，将有所助益。